In contemporary debates on the roots of Muslim radicalism and the character of the religion, it is important to go back to the Muslim scripture or Qur’an (sometimes spelled Koran). Like the Bible, the Qur’an has verses about war as well as peace, but those on peace have been insufficiently appreciated.
The Qur’an is believed by Muslims to have been revealed to Muhammad ibn Abdullah, a merchant of Mecca on the west coast of Arabia, between 610 and 632 of the Common Era. Muhammad was one in a long series of human prophets and messengers from the one God, standing in a line that includes Abraham, Moses, David, Solomon, John the Baptist and Jesus of Nazareth. Each apostle of God, Muslims hold, has reaffirmed God’s oneness and the need to have faith and live a moral life. In each of these religions, adherence to the basics in the Ten Commandments given to Moses is necessary, including avoiding sins such as theft, adultery, and murder.
Perhaps because it arose during a great seventh-century war between the Byzantine and Iranian empires, peace (al-salam) was a profound concern for the Qur’an. An early chapter (97) of the Qur’an comments on the first revelation given to the prophet, in 610, while he was meditating at a cavern at Mt. Hira near Mecca. It speaks of a descent of angels and of the Holy Spirit on the night of power when the revelation was sent down, ending with the verse “And peace it is, until the breaking of the dawn.” This verse identifies the night of revelation, and therefore the revelation itself, with peace. Peace in Semitic languages like Hebrew and Arabic is not only conceived of as an absence of conflict, but as a positive conception, of well-being. The revelation and recitation of scripture, Chapter 97 is saying, brings inner peace to the believer.
The Qur’an says that Muhammad was sent as a warner to his people and to the world, that the Judgment Day is coming, when people will be resurrected from their graves and judged by God. The good, or the people of the right hand, will go to heaven, while the wicked will be consigned to the torments of hell. Heaven, a repository of human aspirations, is depicted by the Qur’an as suffused by peace. In 50:34, the Qur’an says that the virtuous admitted to paradise are greeted by the angels with the saying, “‘Enter in peace!’ That is the day of eternity.” The Qur’an admits that most of those who will be resurrected are “ancients,” not “moderns, i.e. that most of the inhabitants of heaven will be Jews, Christians and members of other religions. This multi-cultural Muslim paradise is described as lush and verdant, with water flowing and a cornucopia of delights provided. Qur’an 56:25-26 assures the believers, “Therein they will hear no abusive speech, nor any talk of sin, only the saying, “Peace, peace.”
In heaven, Qur’an 56:90-91 promises “And they are among the companions of the right hand, then they will be greeted, ‘Peace be to you,’ by the companions of the right hand.” And 36:54-56 says that after the Resurrection, “The dwellers in the garden on that day will delight in their affairs; they and their spouses will repose on couches in the shade. They will have fruit and whatever they call for. “Peace!” The word will reach them from a compassionate Lord.” Commentators have noted that this verse seems to demonstrate a progression, from delight and repose to the heavenly fruit and finally to the highest level of paradise, where God himself wishes peace and well-being on the saved.
This word comes from the Lord because, in the Qur’an’s view, it expresses his own essence. Qur’an 59:23 discloses that peace is one of the names of God himself: “He is God, other than whom there is no god, the King, the Holy, the Peace, the Defender, the Guardian, the Mighty, the Omnipotent, the Supreme.”
